A BitterSweet Manifesto* ~ BitterSweetLife

Wednesday, March 02, 2005

A BitterSweet Manifesto*

I talk a lot about life's BitterSweetness, but mostly in terms of allusion. I say, "Time has a bittersweet quality," or "Have you thought about how sorrow and joy converge?" But if BitterSweetness is as inescapable as I make it out to be, shouldn't we be proactive? I mean, wouldn't this phenomenon have implications for living—not merely referential, but operative? I think it would.

Here are some guidelines for lived-out bittersweetness. To avoid overwhelming the blog with a 24-point outline, I’ve formulated just three main aspects of the BitterSweetLife. So pull on your battered thinking caps and precede at your leisure. Here's the first:

::1: Ask hard questions of life.

And sooner rather than later. Ingrained in the bittersweet ethos is an impulse to account for both good and evil, darkness and light. There's no use in barricading ourselves off from apparent mysteries, paradoxes, puzzles or contradictions—often, the heart of bittersweetness lies in such places. So be an persistent interrogator on every consequential front. Consider, for example, spirituality (Is the soul eternal?), ethics (What is the morality of cloning?), and, inevitably, personal decisions (What are the implications of sleeping around?).

Don't be naive about truth and consequences. We're in this game for more than laughs. Ultimately, realize that all questions—and answers—have spiritual ramifications, determined by how you answer—or ignore—life's first order questions. Who am I? Where am I from? Why am I here? As Einstein queried, "Is the world a friendly or unfriendly place?" These inquiries refuse to remain shelved.

(If you're wondering why bittersweetness is a good thing, or if it's really a discernible phenomenon, I refer you to the "must read" posts on the sidebar.)

::2: Embrace pleasure.

If this sounds like hedonism, it is. But it's hedonism in its purest and only justifiable form. A "BitterSweeter" sees joy not as a distraction to be avoided, nor as sentimentality to be sneered at, nor as an evolving emotional "commodity" to be handled with care. Rather, joy is a necessity to be embraced. And a person on this path values pleasure so highly that it must be undiluted, that is, true. He sees joy for what it is, and rejects all substitutes as "dumb idols, breaking the hearts of their worshippers" (C.S. Lewis).

A principled pursuit of real happiness and, therefore, a moderated "skepticism" about apparent fulfillment, is central to BitterSweetness. As Lewis says, "I sometimes wonder whether all pleasures are not substitutes for joy." Joy is what we are ultimately after, and genuine pleasures are within our reach—if we know their source. This is the Sweet. And for purposes of this Manifesto, the Sweet can be captured in a word—Christ.


::3: Study suffering.

Article 2 covered the Sweet. Now we turn to the Bitter. On first glance, it might seem that my generation has this one covered. Among us you'll find professing "realists," non-confessing pessimists, and chronic gripers (not to mention habitual whiners). But despite all this, we fundamentally fail to really deal with suffering. Perhaps our relationship with it is too shallow. Perhaps we ask the wrong questions. At any rate, the answers that we often give—"Life sucks," "‘Things’ will get better," a muttered "I hear you," an awkward silence—are clearly inadequate.

We hover between bleak depression and naive optimism. At the very least, this Bitter side of life deserves an honest examination. What are we to make of "meaningless" pain? Why does distress so often infringe on joy? And conversely, how shall we explain joy's strange "intrusions" into heartache? Strangely, the two aren't often separate, and BitterSweetness inevitably appears. Well, there it is... I leave you with a triune approach to a bittersweet life:

::1: Ask hard questions of life.
::2: Embrace pleasure.
::3: Study suffering.

Drop any one "precept," and we risk incoherence. Life is all sunshine? Never for long. Life is "one long struggle in the dark?" (Lucretius). Not without rays of wonder. And we'll never grasp the essence of this phenomenon without querying our experience. Indeed, "An unexamined life is not worth living." Why? Because we may miss the very revelation "life" is meant to impart. When grasped by an inquiring mind, BitterSweetness is a good tool for the road.

* If you've been around awhile, you may think this sounds familiar. Ages ago, I posted "A BitterSweet Manifesto" in three parts. I thought it would be worthwhile to patch my previous thoughts together, update slightly, and republish.




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